TÉLÉCHARGER BAB – EL HARA3 GRATUIT

Unsourced material may be challenged and removed. Bab al-Hara depicts the last moments of Syrian society as it existed in its centuries-old Ottoman era make-up, just prior to the transition into colonial and post-colonial modernity. LA fenêtre fournit des explications et des traductions contextuelles, c’est-à-dire sans obliger votre visiteur à quitter votre page web! Directed by Bassam al-Mulla and broadcast on MBC , [ 2 ] the first installment of the series, comprising 31 episodes, aired during Ramadan in and enjoyed broad viewership and a positive reception. Le retour à cette époque explique en partie sa popularité, l’expression de la nostalgie du monde arabe et de l’aspiration vers une vie simple, plus digne du temps avant la tourmente cataclysmique et de la crise de l’identité culturelle inaugurée par la formation des différentes identités nationales arabes.

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This was announced just after airing 10 episodes of Bab al-Hara 3 after realizing that Bab al-Hara 3 was able to keep its audience and not decline in ratings. Voulez-vous vraiment supprimer cette réponse? La saison un, deux, trois et quatre se composent respectivement de 33, 31, 31 et 30 épisodes. Évaluation La plus récente La plus ancienne. Les cookies nous aident à fournir les services. Dictionnaire de la langue française Principales Références.

Bab al-Hara airs during Ramadan and forms part of the emerging modern tradition of the Ramadan soap opera.

Directed by Bassam al-Mulla and broadcast on MBC[ 2 ] the first installment of the series, comprising 31 episodes, aired during Ramadan in and enjoyed broad viewership and a positive reception.

The second installment, entitled Bab al-Hara 2was highly anticipated, receiving even wider acclaim in Ramadan of A third installment to be aired in Ramadan of was officially announced on al-Arabiya channel in Octoberand will focus on the post-marriage lives of the children of Abu Issam, the local doctor and barber. Like many of the most recent popular Arabic series, Bab al-Hara is a Syrian production, financed by the Gulf-state satellite channels. It reflects a new trend representing the shift of Arabic media dominance away from the Egyptians to the Syrians.

bab - el hara3

It is speculated that although Syrian cinema bav always had the talent and creativity it is now showing, the Egyptians dominated due to the Syrians lack of funding. Now, with recent financing from Gulf-funded TV stations, the Syrians have seen an exponential rise to dominance in the field Arab audiovisual and cinematic productions.

Two more Bab al-Hara seasons will be produced to be aired in Ramadan andBab al-Hara 4 and 5 will be produced directly after each other just like Bab al-Hara 1 and 2. This rl announced just after airing 10 episodes of Bab al-Hara 3 after realizing that Bab al-Hara 3 was able to keep its audience and not decline in ratings. Bab al-Hara takes place in the s, a time when the Middle East was colonized by Western powers.

Syria was under French control and Palestine – where some of the neighborhood men go to fight at the end of the second installment of the series – was British -occupied.

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Bab al-Hara depicts the last moments of Syrian society as it existed in its centuries-old Ottoman era make-up, just prior to the transition into colonial and post-colonial modernity. The series’ hearkening back to this era partially explains its massive popularity, an expression of the Arab world’s nostalgia and yearning for a simple, more dignified time [ 3 ] before the cataclysmic turmoil and cultural identity crisis ushered in by the colonial fl.

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Bab al-Hara is one of numerous series that reflects a very miniature image of the life in the old city of Damascus. Every neighborhood, or harahas its own mukhtara chosen older man held in high regards and respected by everyone for wisdom and reverence. Mukhtar is chosen based on his history of good deeds and bravery and how he stood the test of time and how he acted in the hour of peril and at time of need.

The mukhtar gathers a number of men around him who are known for their bravery, dependability, and wisdom to run his errands and help him at the hour of need. These members along ek the mukhtar constitute a small nucleus that runs the hara and decides what is good for it and for its people.

The members are always asked for their opinion in every matter that has to do with the hara. The wealthier members donate money to the hara by giving it to the mukhtar and then they all decide the fate of the money–whether it should be for renovation purposes, to be distributed among the less fortunate, or to be kept for difficult times.

This hara33 division however might be misleading for the reader since it might give the impression that the mukhtar and hra3 members are isolated diplomats, or are from a different social class. However, such idea is to be dismissed due to the fact that social class did not exist back then. The religion of Islam made all people equal. The only thing that differentiates the members from others is that they are the older generation in the hara and they had enough experience in life that makes them able to see things better, and on top of all they are individuals known for their generosity, devotion and altruism.

Members also have steady incomes from having shop or businesses, such as a barber shop, bakery, iron smith, a farm, a grocery store or merchandising. Mukhtar and members are gara3 to help whoever is in need — the poor, sick, or weak; they also work to bring justice amongst people. This motivation springs from a deep feeling or responsibility and a sense of brotherhood and love imposed by religion and inheritance.

If ever existed in the world, such social systems are very rare. Societies based on trust and bravery and manhood and altruism, where a man’s word was all that he had, and the good deed was all that counted. This Image does hars3 exist in Damascus anymore the way it once did, although these old days are acclaimed to be the best that the old city has ever witnessed, and this chapter in the history of Damascus is still revered and remembered by the people of Damascus for its heritage is still harra3 alive ahra3 them.

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«Bab El Hara 3 » et «Nour» parmi les 10 programmes TV les plus vu au monde

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bab - el hara3